Mormonism and Wikipedia/Joseph Smith, Jr./Death/051909


1838 - 1844: Nauvoo, Illinois
A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/Joseph Smith, Jr./Death
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An analysis of Wikipedia article "Joseph Smith, Jr." (Version 19 May 2009)

Death

Dissent in Nauvoo

- Wikipedia Main Article: Joseph Smith, Jr.–Dissent_in_Nauvoo Wikipedia Footnotes: Joseph Smith, Jr.–Notes A FAIR Opinion
1A

Smith faced growing opposition among his former supporters in Nauvoo, and he "was stunned by the defections of loyal followers."

  • Bushman (2005), 527.
  •  Correct, per cited sources
2A

Chief among the dissidents was William Law, Smith's second counselor in the First Presidency, who was well respected in the Mormon community.

  • Ostlings, 14. Law had taken Hyrum Smith's place in the First Presidency as second counselor.
  • Brodie calls Law one of Smith's "ablest and most courageous men." Brodie, 368.
  • Law had been one of the few Saints to arrive in Nauvoo with capital; and he and his brother Wilson had purchased a considerable amount of land and constructed flour and lumber mills. Bushman (2005), 528.
  • Brodie notes that Law came from Canada "a wealthy man" and had fostered "more than anyone else the sorely needed industrialization of the city." Brodie, 368.
  •  Correct, per cited sources
3A

Law's disagreement with Smith was partly economic.

  • Law paid his workers in cash, but Smith "operated on scrip, credit, and tithed labor." Law was also convinced that Smith was misappropriating money donated by church members to complete the Nauvoo House hotel in order to buy land and sell it to converts at a profit. Ostlings, 14;
  • Brodie, 368.
  • The statement regarding methods of payment is from Ostlings, 14.
  • The statement regarding Law's suspicions regarding the funds used to build the Nauvoo House comes from Brodie, 368. Brodie states, "Law became convinced, whether rightly or wrongly, that Joseph was using the funds donated for the hotel to buy more land, which he then sold for a generous profit to new converts." Brodie, however, provides no citation or source for this statement.
4A

But the most significant difference between the two was Law's opposition to plural marriage. There is even evidence that Smith propositioned the wives of both Law and his associate Robert D. Foster.

  • Ostlings, 14;
  • Brodie, 369-72. Brodie repeats the testimony of another dissenter, Joseph H. Jackson, that Smith had vainly tried for two months to win the "amiable and handsome" Jane Law—and that Emma suggested that she be given William Law as a spiritual husband.
5A

Law and others gave testimonies at the county seat in Carthage that resulted in three indictments being brought against Smith, including one accusing him of polygamy.

  • On the legal issues, see Edwin Brown Firmage and Richard Collin Mangrum, Zion in the Courts: A Legal History of the Church of Jesus Christ of Latter-day Saints, 1830-1900 (Urbana: University of Illinois Press, 1988), 106-113.
6A

On May 26, just a few weeks before his death, Smith spoke before a large crowd of the Saints in front of the uncompleted temple and once again denied having any more than one wife.

  • Smith stated "I had not been married scarcely five minutes, and made one proclamation of the Gospel, before it was reported that I had seven wives....I have rattled chains before in a dungeon for truth's sake. I am innocent of all these charges, and you can bear witness of my innocence, for you know me yourselves....What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one. I am the same man, and as innocent as I was fourteen years ago; and I can prove them all perjurers."Address of the Prophet—His Testimony Against the Dissenters at Nauvoo, History of the Church, Period I, 6:408–412.
  • Referring to Law, Smith stated "This new holy prophet has gone to Carthage and swore that I had told him that I was guilty of adultery. This spiritual wifeism! Why, a man dares not speak or wink, for fear of being accused of this". History of the Church, 6:410–411.
  • Bushman argues that, while to Smith's enemies "the speech was blatant hypocrisy", in Smith's mind "priesthood plural marriage was based on another principle than polygamy." Bushman (2005), 538
  • The cited source, Bushman, states that Joseph's "main point as always was that he was not committing adultery, nor was he practicing 'spiritual wifeism,' another name for polygamy. To Joseph's enemies, the speech was blatant hypocrisy, but in his own mind, priesthood plural marriage was based on another principle than polygamy." (Bushman, p. 538)
  • See: Hiding the truth about polygamy

Nauvoo Expositor

- Wikipedia Main Article: Joseph Smith, Jr.–Dissent_in_Nauvoo Wikipedia Footnotes: Joseph Smith, Jr.–Notes A FAIR Opinion
1B

Unlike earlier dissenters Law had enough money to buy a printing press and publish a newspaper called the Nauvoo Expositor. Its only edition, published on June 7, 1844, contained affidavits testifying that the signers had heard Smith read a revelation giving every man the privilege of marrying ten virgins. The paper also attacked the attempt to "christianize a world by political schemes and intrigue" and denounced "false doctrines" such as "doctrines of many Gods," which, the paper said, Smith had recently revealed in his King Follett discourse. The newspaper also refused to "acknowledge any man as king or lawgiver to the church."

  •  Violates Wikipedia: No Original Research off-site— Do not use unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position.

    The citation is to a primary source, the Nauvoo Expositor. There is no citation supporting the phrase "unlike earlier dissenters Law had enough money to buy a printing press..." The wiki editor is interpreting the primary source, without the benefit of a secondary source per Wikipedia rules.
2B

Smith declared the Expositor a "nuisance." On June 10, the Nauvoo city council passed an ordinance about libels; and Smith, as mayor, ordered the city marshal to destroy the paper.

  • Bushman, 540;
  • Marquardt (2005) ;
  • Marquardt (1999) , 312;
  • L. Clark writes that Hyrum's statement "appeared in the Nauvoo Neighbor of June 19, 1844, but was omitted from the History of the Church" (Clark (1968) );
  • La Rue (1919) ;
  • LDS Church (1912) .
  • The council met on June 8 and June 10 to discuss the matter; The Destruction of the "Nauvoo Expositor"—Proceedings of the Nauvoo City Council and Mayor, off-site
3B

Press, type, and newspapers were dragged into the street and burned. Smith argued that destroying the paper would lessen the possibility of anti-Mormon settlers attacking Nauvoo; but as Richard Bushman has written, he "failed to see that suppression of the paper was far more likely to arouse a mob than the libels. It was a fatal mistake."

  • Bushman, 541.
4B

When the destruction of the Expositor was reported to Smith's journalistic enemy Thomas C. Sharp, his Warsaw Signal published a hysterical call to action: "Citizens arise, one and all!!! Can you stand by, and suffer such Infernal Devils! to rob men of their property and rights without avenging them. We have no time for comment, every man will make his own. Let it be made with Powder and Ball!!!"

  • Warsaw Signal, June 14, 1844.
5B

Nauvoo Mormons feared reprisals from the non-Mormons, and non-Mormons were apprehensive about the Nauvoo Legion, especially after Smith, fearing for his life, declared martial law on June 18. Illinois Governor Thomas Ford, desperately trying to prevent civil war, then mobilized the state militia.

  • Ostlings, 16.
  • "Mormons feared anti-Mormon retaliation. Local non-Mormons feared the Nauvoo Legion. Smith also feared for his life. On June 18, he declared martial law and mobilized the Legion. Non-Mormons pressured Governor Thomas Ford to mobilize the state militia." Richard N. and Joan K. Ostling, Mormon America: The Power and the Promise, (New York:HarperCollins Publishers, 2000), 16. ( Index of claims )
6B

The governor promised Smith that he would provide protection if Smith would stand trial at Carthage for the destruction of the newspaper. Smith ordered the Legion to disarm but then fled across the Mississippi to Iowa. Emma warned Joseph that Nauvoo residents believed he had left due to cowardice and that they feared reprisals from local mobs. Smith returned to Illinois on June 23, gave himself up, and was taken to Carthage to stand trial.

  • Ostlings, 17;
  • Bushman, 546. Eight Mormon leaders accompanied Smith to Carthage: Hyrum Smith, John Taylor, Willard Richards, John P. Greene, Stephen Markham, Dan Jones, John S. Fullmer, Dr. Southwick, and Lorenzo D. Wasson. [1] All of Smith's associates left the jail, except his brother Hyrum, Richards and Taylor.

Death

- Wikipedia Main Article: Joseph Smith, Jr.–Death Wikipedia Footnotes: Joseph Smith, Jr.–Notes A FAIR Opinion
1C

On June 27, 1844, an armed group of men with blackened faces stormed the jail where Smith and three other Mormon prisoners were being held in an upstairs room without bars. Both Hyrum and Joseph Smith had pistols that had been smuggled in by friends the previous day. As the mob broke into the room, Hyrum was shot in the face and killed. Smith discharged all six barrels of his pepper-box and wounded three men.

  • http://www.utlm.org/onlineresources/johnhayarticle.htm Hay, J. ''Atlantic Monthly''.
  • Richards was unharmed. Taylor was shot several times, but survived. (One of the bullets glanced off his pocket watch.)Taylor, John , Witness to the Martyrdom 91, 114–115;
  • Leanord, Glen , A Place of Peace, a People of Promise
  • According to Brodie (p. 393), although Joseph discharged all six barrels of his pepperbox pistol, three of them misfired.
2C

But they continued to fire at Smith and the other Mormons. As Smith prepared to jump from the second floor, he was hit by a ball from the door and fell from the window. On the ground he stirred a bit. Four men fired and killed him.

  • Brodie, 393-94.
  •  Correct, per cited sources

Epilogue

Aftermath

- Wikipedia Main Article: Joseph Smith, Jr.–Aftermath Wikipedia Footnotes: Joseph Smith, Jr.–Notes A FAIR Opinion
1A

Certain the Mormons would retaliate, the people of Carthage deserted their town by nightfall. But the Saints had been shattered by the loss of their leader. The bodies of Joseph and Hyrum were brought back to Nauvoo, and thousands of mourners filed by their coffins. Fearing desecration of the graves, church leaders decided to bury the men in the basement of the unfinished Nauvoo House. The coffins were filled with bags of sand and buried in the cemetery following a public funeral.

  • Arrington and Bitton, 82;
  • Remini, 174-75.
  • The remains were disinterred in 1928 on the orders of Smith's grandson Frederick M. Smith, then President of the RLDS Church, and reburied along with Smith's wife Emma in a location thought to be safer from Mississippi flooding. http://farms.byu.edu/publications/bookschapter.php?bookid=&chapid=264 Black, S.E. The Tomb of Joseph, from The Disciple as Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, The Neal A. Maxwell Institute for religious Scholarship, Brigham Young University, 61–86. Our History - Smith Family Cemetery, Community of Christ.
  •  Correct, per cited sources
2A

Charges were brought against five accused leaders of the mob that had killed Joseph and Hyrum Smith, and they stood trial in May 1845. The defense argued that no individuals could be held responsible because the assassins were carrying out the will of the people. The jury, which included no Mormons, acquitted the defendants.

  • Bushman (2005), 552.
  •  Correct, per cited sources
3A

Emma Smith quickly became alienated from the church, largely over property matters; it was difficult to disentangle Smith's personal property from that of the church.

  • Bushman (2005), 554.
  • Brodie says that she also "came to fear and despise" Brigham Young. Brodie, 399.
  •  Correct, per cited sources
4A

Her strong opposition to plural marriage "made her doubly troublesome."

  • Bushman (2005), 554.
  •  Correct, per cited sources
5A

When the Saints moved west, she stayed in Nauvoo, married a non-Mormon, and withdrew from religion until 1860, when her son, Joseph Smith III, stepped forward to lead what became the Reorganized Church of Jesus Christ of Latter Day Saints (today, the Community of Christ). Emma never denied Joseph's prophetic gift or belief in the Book of Mormon.

  • Bushman (2005), 554-55. Emma Smith married Major Lewis Bidamon, an "enterprising man who made good use of Emma's property."
  • Although Bidamon sired an illegitimate child when he was 62 (whom Emma reared), "the couple showed genuine affection for each." Bushman (2205), 555.
  •  Correct, per cited sources

References

Wikipedia references for "Joseph Smith, Jr."
  • Abanes, Richard, (2003), One Nation Under Gods: A History of the Mormon Church Thunder's Mouth Press
  • Allen, James B., The Significance of Joseph Smith's "First Vision" in Mormon Thought off-site .
  • (1992), The Mormon Experience University of Illinois Press .
  • (1980), The Lion and the Lady: Brigham Young and Emma Smith off-site .
  • Bergera, Gary James (editor) (1989), Line Upon Line: Essays on Mormon Doctrine Signature Books .
  • Bloom, Harold, (1992), The American Religion: The Emergence of the Post-Christian Nation Simon & Schuster .
  • Booth, Ezra, Mormonism—Nos. VIII–IX (Letters to the editor) off-site .
  • Brodie, Fawn M., (1971), No Man Knows My History: The Life of Joseph Smith Knopf .
  • Brooke, , (1994), The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844 Cambridge University Press .
  • Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
  • Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K Simmon off-site .
  • Compton, Todd, (1997), In Sacred Loneliness: The Plural Wives of Joseph Smith Signature Books .
  • Foster, Lawrence, (1981), Religion and Sexuality: The Shakers, the Mormons, and the Oneida Community , New York: Oxford University Press .
  • Harris, Martin, (1859), Mormonism—No. II off-site .
  • Hill, Donna, (1977), Joseph Smith: The first Mormon , Garden City, New York: Doubleday & Co. .
  • Hill, Marvin S., (1976), Joseph Smith and the 1826 Trial: New Evidence and New Difficulties off-site .
  • Hill, Marvin S., (1989), Quest for Refuge: The Mormon Flight from American Pluralism Signature Books off-site .
  • Howe, Eber Dudley, (1834), Mormonism Unvailed: Or, A Faithful Account of that Singular Imposition and Delusion, from its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
  • Hullinger, Robert N., (1992), Joseph Smith's Response to Skepticism Signature Books off-site .
  • Jessee, Dean, (1976), Joseph Knight's Recollection of Early Mormon History off-site .
  • Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty Years Ago. His Account of the Finding of the Sacred Plates off-site .
  • Larson, Stan, (1978), The King Follett Discourse: A Newly Amalgamated Text off-site .
  • Mormon History off-site .
  • Mack, Solomon, (1811), A Narraitve [sic] of the Life of Solomon Mack Windsor: Solomon Mack off-site .
  • (1994), Inventing Mormonism Signature Books .
  • Marquardt, H. Michael, (1999), The Joseph Smith Revelations: Text and Commentary Signature Books .
  • Marquardt, H. Michael, (2005), The Rise of Mormonism: 1816–1844 Xulon Press .
  • Matzko, John, (2007), The Encounter of the Young Joseph Smith with Presbyterianism off-site .
  • Morgan, Dale, Walker, John Phillip (editor) (1986), Dale Morgan on Early Mormonism: Correspondence and a New History Signature Books off-site .
  • (2008), Joseph Smith Jr.: reappraisals after two centuries Oxford University Press .
  • Newell, Linda King, (1994), Mormon Enigma: Emma Hale Smith University of Illinois Press .
  • (1999), Mormon America: The Power and the Promise HarperSanFrancisco .
  • Persuitte, David, (2000), Joseph Smith and the origins of the Book of Mormon McFarland & Co. .
  • Phelps, W.W. (editor) (1833), A Book of Commandments, for the Government of the Church of Christ , Zion: William Wines Phelps & Co. off-site .
  • Prince, Gregory A, (1995), Power From On High: The Development of Mormon Priesthood Signature Books .
  • Quinn, D. Michael, (1994), The Mormon Hierarchy: Origins of Power Signature Books .
  • Quinn, D. Michael, (1998), Early Mormonism and the Magic World View Signature Books .
  • Remini, , (2002), Joseph Smith: A Penguin Life Penguin Group .
  • Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
  • Roberts, B. H. (editor) (1904), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
  • Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
  • Roberts, B. H. (editor) (1909), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
  • Shipps, Jan, (1985), Mormonism: The Story of a New Religious Tradition University of Illinois Press .
  • Smith, George D., (1994), Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report off-site .
  • Smith, George D, (2008), Nauvoo Polygamy: "...but we called it celestial marriage" Signature Books .
  • Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site . See Book of Mormon.
  • Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book .
  • Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
  • (1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site . See Doctrine and Covenants.
  • Smith, Joseph, Jr., Church History [Wentworth Letter] off-site . See Wentworth letter.
  • Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations , Liverpool: S.W. Richards off-site . See The History of Joseph Smith by His Mother
  • Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
  • Turner, Orsamus, (1852), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
  • Joseph Smith: The Gift of Seeing off-site .
  • Van Wagoner, Richard S., (1992), Mormon Polygamy: A History Signature Books .
  • Vogel, Dan, (1994), The Locations of Joseph Smith's Early Treasure Quests off-site .
  • Vogel, Dan, (2004), Joseph Smith: The Making of a Prophet Signature Books .
  • Widmer, Kurt, (2000), Mormonism and the Nature of God: A Theological Evolution, 1830–1915 McFarland .


Further reading

Mormonism and Wikipedia



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Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.

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Do LDS editors control Wikipedia?

Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.

Do "anti-Mormons" control Wikipedia?

Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.

Why do certain LDS articles seem to be so negative?

Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.

FairMormon's analysis of LDS-related Wikipedia articles

We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:

  1. Update each Wikipedia passage and its associated footnotes.
  2. Examine the use of sources and determine whether or not the passage accurately represents the source used.
  3. Provide links to response articles within the FairMormon Answers Wiki.
  4. If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
  5. If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"

Roger Nicholson,  Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)
The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.

Click here to view the complete article

Wikipedia and anti-Mormon literature
Key sources
  • Roger Nicholson, "Mormonism and Wikipedia: The Church History That 'Anyone Can Edit'," Interpreter: A Journal of Mormon Scripture 1/8 (14 September 2012). [151–190] link
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